Andrew Paxman*
http://orcid.org/0000-0001-6489-4881
Centro de Investigación y Docencia Económicas (cide), México
División de Historia
Abstract: This three-part article addresses
the genre of business biography in Mexico. In the first part, I evaluate those
biographies already written, which can be classified
as commissioned works (the majority fall into this category and tend to lack
analytical value) or independent creations. I also explain the scarcity of
biography in this country as compared to the Anglo-Saxon tradition. In the
second part I propose seven reasons why the biography
genre is useful for history and sociology; some pertain to Mexican fields of
study, while others are relevant to history in general. Complementing this
section is a selection of conclusions drawn from my recent book Jenkins of Mexico. Finally, I suggest how to undertake
the writing of a business biography in Mexico, with references to public,
private, journalistic, oral and archival sources.
Key words: Business biography;
Emilio Azcárraga; William Jenkins; Carlos Slim.
Resumen:El artículo trata del género biografía empresarial
en México y consta de tres partes. En la primera, valoro lo ya escrito, que se
puede catalogar o como libros de encargo –que son la mayoría y típicamente
carecen de valor analítico– o como obras independientes; también explico la
escasez del género biográfico en este país, a diferencia de la tradición
sajona. En la segunda parte, ofrezco siete razones para considerar al género
biográfico de utilidad histórica y sociológica, algunas pertinentes al ámbito
mexicano y otras relevantes al estudio de la historia en general; complemento
esta sección con unas conclusiones tomadas de mi reciente libro Jenkins of Mexico (en español: En busca del señor Jenkins). Por último, sugiero cómo se
puede emprender una biografía empresarial en México, con referencia a fuentes
públicas, privadas, periodísticas, orales y archivísticas.
Palabras clave: biografía empresarial; Emilio Azcárraga;
William Jenkins; Carlos Slim.
Business is the forgotten pillar of the modern
Mexican state. Relative to work on labour, the rural
poor, political parties, and popular culture, histories of private enterprise
since the 1910 Revolution remain few. For reasons ideological, disciplinary,
and practical, business history is uncommon, and independent business history
–that is, not counting flattering books sponsored by their subjects– is rarer
still. As for Mexican business biographies, with the exception of commissioned
works, those are scarce indeed.
This article discusses the condition, the
validity, and the practicalities of business biography, as the subgenre
pertains to modern Mexican history. First, it surveys the state of the field, a
necessarily short section because the field is by no means well cultivated.
Several explanations for the scarcity of Mexican business biography will be given. Second, the article offers a number of
reasons for biography’s utility in the Mexican context, followed by a case that
illustrates this with five historiographical justifications: my biography
(Paxman, 2017a) of the Puebla-based U.S. businessman
William Jenkins (1878-1963). Third, the article collates some practical
techniques and sources that may be useful in researching Mexican business
biographies. Throughout the article I draw on my experiences researching not
only Jenkins but also Emilio Azcárraga Milmo
(1930-1997), the media mogul known as El Tigre, and
Carlos Slim Helú (b. 1940), the telecoms magnate (Fernández & Paxman, 2000/2013; Paxman, forthcoming).
Before continuing, I must note that my use of
the term “businessmen” is deliberate. The Mexican
business elite has traditionally been a male preserve, exclusively so until the
1990s.1 This continues to
be the case to an extent far greater, for example,
than in the United States. North of the border, some women have created
billion-dollar enterprises, such as the TV personalities Oprah Winfrey and
Martha Stewart and Meg Whitman at eBay, while others have become CEO of
established giants such as Hewlett-Packard, PepsiCo, DuPont, IBM, Yahoo!, and
YouTube.2 In recent years,
in the annual edition “Los 100 empresarios más importantes de México” of
business magazine Expansión,
the list has consistently included just three women.3
When Claudia Fernández
and I were doing the press carrousel for the first edition of El Tigre: Emilio Azcárraga y su imperio Televisa
in 2000, we had the impression that our book was Mexico’s first
independent biography of a contemporary businessman. This impression was strengthened by our interviewers, many of whom
were a little incredulous that we should have written about the late mogul without his family’s permission. Indeed, “Is this
book authorised?” was the questioned we had most often been asked when seeking to interview those
who knew Azcárraga. (It remains the
question I am most often asked as I seek to interview people about
Carlos Slim.)
It is worth dwelling on the issue for a moment,
because “authorised” means
something different in Mexico than in the English-speaking world. In Mexico, an
authorised biography is one commissioned by its
subject or his or her family, or at the very least undertaken with their prior
permission, and the contents are subject to their control. An emphatic reminder
of this arrangement emerged in 1997, when the family of leading Monterrey
executive and business ideologue Juan Sánchez Navarro bought the entire
print-run of Alicia Ortiz Rivera’s biography of the man before it landed in the
bookshops. Sánchez Navarro had approved the manuscript, but several women in
his family were unhappy with some of its passages. They demanded the book be
reprinted with its franker moments excised, including one (supplied by don Juan himself) that related his teenaged sexual
initiation in a Colonia Roma brothel.4
By contrast, one of the best books about Rupert
Murdoch came about when William Shawcross (1992), an
established journalist and biographer of the Shah of Iran, requested the media
magnate’s collaboration. Murdoch agreed, so out of courtesy Shawcross
let him read and comment on –but not censor– the manuscript. (In the event,
Murdoch returned the manuscript without comment.) This kind of relationship is
common in the UK and USA, even when the subject initiates the process. When
Steve Jobs approached former Time editor and
Einstein biographer Walter Isaacson (2011) to write his life story, the deal
they struck enabled Isaacson to interview Jobs forty times; in turn, the Apple
founder would read –but not censor– the manuscript.5
In the English-speaking world, an “authorised”
business biography can be an independent one, even (as in the case of Steve Jobs) a fairly critical
one.
Mexican business biography mostly consists of
commissioned works (sometimes termed libros de encargo), typically penned
by journalists. The majority are hagiographic, their tone often conveyed by
their titles: Alejo Peralta: Un patrón
sin patrones (Suárez, 1992), El Enrique Ramírez Miguel que yo conocí (Treviño Trejo, 2000), and so forth. In a minority of cases,
a magnate or his family will hire professional historians, with more
respectable results. Three fine examples are a multi-authored biography of
Manuel Espinosa Yglesias (Águila,
Soler & Suárez, 2007), completed in 1994 while
the banker was still alive but unpublished until seven years after his death;
Pedro Salmerón’s (2001) life of
politician-businessman Aarón Sáenz;
and Gabriela Recio’s (2017) recent portrait of the
late Monterrey titan, Eugenio Garza Sada. Effectively
in the same camp as the commissioned works are several biographies that, while
undertaken independently, are laudatory and avoid controversy. These include
two books about Carlos Slim (Martínez, 2010; Trejo, 2013) –whose flattery of
their subject earned ostentatious displays in the Slim-owned retail chain Sanborns, Mexico’s biggest bookseller– and one about the
cement king Lorenzo Zambrano (Fuentes-Berain, 2007).
The latter, written by a reputed business journalist, focuses on how Zambrano
expanded Cemex
internationally. There is also an oral biography of Lorenzo Servitje
and family, the founders of breadmaking giant Bimbo (Cherem, 2008).
Far fewer business biographies are truly
independent. Some are journalistic portraits that adopt a “warts and all”
approach. In addition to El Tigre (Fernández & Paxman, 2000/2013), these include Diego
Enrique Osorno’s (2015) biography of Slim (by far the
best of the three published to date on this subject) and a novelized but well
researched life of Swedish investor Axel Wenner-Gren
(Bolaños with Ruiz Esparza, 2008).
Independent business biographies by academics
are again small in number. Until recently, the art was rarely
practiced at all. Early notable examples include David Walker’s (1986)
case study of the elite merchant family Martínez del
Río in the mid-19th century and Juan Barragán’s
(1993) study of the role played by U.S. entrepreneur John Brittingham
in the industrialization of Porfirian and
post-revolutionary Monterrey. Walker’s was the only business biography deemed
worthy of inclusion in the 600-entry survey México en sus libros, by historians
Enrique Florescano and Pablo Mijangos
(2004).
Recent years have seen a small proliferation of
works. These include Paul Garner’s (2011) biography of Porfirio
Díaz’s chief public works contractor, the British
engineer Weetman Pearson; Jean-Louis d’Anglade’s (2012) life of French immigrant merchant Joseph
Ollivier; Evelyne Sánchez’s
(2013) case study of textile pioneer Estevan de Antuñano;
Jenkins of Mexico (Paxman, 2017a); and José
Galindo’s forthcoming history of the French immigrant Jean family in textiles
and banking. That most of these works study foreigners may owe something to the
relative ease of accessing their archives and persuading their descendants to talk,
but it also reflects the outsized role of immigrant entrepreneurship in
Mexico’s post-Reforma economic development.6
Finally, a popular subgenre worth noting here is what might be termed the narcobiography; drug lords are very much businessmen. The
best of these include books by Terrence Poppa & Charles Bowden (1990),
Ricardo Ravelo (2009), Malcolm Beith
(2010), and José Reveles (2014), the latter two being
profiles of Joaquín “El Chapo”
Guzmán.
There are various reasons for Mexico’s lack of
independent business biography, some ideological others practical. Dependency
theory –which dominated studies of Latin America’s economies from the 1960s to
the 1980s, its influence lingering still– emphasised
the complicity of capitalists in authoritarian and pro-U.S. regimes. Their
readings often depended more on Marxist suppositions than on archival research,
assuming that Mexico’s industrialists were uniformly reactionary, parasitic, in
thrall to foreign capital, and a bane on the lives of
workers. In Mexico, anti-capitalist bias pervaded the academy;
as Mario Cerutti (1999, p. 117) once noted, business
history in Latin America as a whole was written “more for reasons of ideology
than of knowledge”. In some quarters, antipathy towards industrialists
persists. Historians may admit, and lament, the influence of big business, but
that does not mean they wish to study it.
Within English-language scholarship, the
“cultural turn” that began in the 1980s marginalised the
business class. The article of faith that holds that the agency of the poor
shapes the workings of the state promotes a dualistic understanding of struggle
between “bottom-up” and “top-down” forces; this model ignores how business
elites are complex actors, who often find themselves at odds with the
government and with each other. For three decades now, English-speaking
historians have studied the impact upon the nation-state of workers, peasants,
women, students, and rebels, but they have seldom considered the impact of
industrialists.
There are logistical factors too. Researchers are dissuaded by a long tradition of secrecy within Mexico’s
private sector. This tradition is bolstered by the
fact that a high proportion of firms (relative to the United States and
northern Europe) remain in the hands of their founding family. Until very
recently, Mexican moguls were far more media-shy than their U.S. counterparts. Their executives and friends still frequently
refuse to talk to a would-be interviewer without an express say-so from the
magnate. Corporate archives are typically off-limits, even to contracted
historians.7
Mexican business reporting, which until the mid-1990s was at best insipid, at
worst sycophantic, has not helped.
1. The most basic
reason for the utility of Mexican business biography is that traditions of
concentration of wealth and family ownership of firms have made a relatively
small business elite unusually rich and powerful. One might argue that
concentration of wealth is a characteristic of any capitalist society, but
there remains the matter of degree. For several decades, economists have
chiefly used the Gini coefficient to gauge the inequality of income
distribution within nations. From the 1950s until about 2000, Mexico’s
coefficient lay above 0.5, a mark of inequality regularly exceeded only by
Brazil among major global economies. Since its entry into the oecd
in 1994, Mexico’s after-tax Gini coefficient has ranked the highest in the
35-member organization.8
Indications of Mexico’s concentration of wealth
specifically within the business sphere are manifold. Some are quantitative,
such as the 1994 Forbes ranking of global
billionaires, which in the wake of President Carlos Salinas’ privatization programme identified 24 Mexican billionaires, more than for
any country bar the USA, Germany, and Japan.9
Others are more anecdotal, such as the contention, oft-repeated
in the 1990s, that “300 families” controlled Mexico’s economy.10 The figure is
arbitrary, but the frequency with which it was repeated
attests to its imaginative power: that is, to the willingness of the public to
believe that Mexico was indeed in thrall to the very rich.11 Its repetition,
along with the reverential tone of newspaper business pages, likely helped
maintain a deferential public attitude towards the business elite, an attitude
that may have facilitated elite influence. As for family ownership, the
perpetuation of a privileged few dynasties dominating Mexico’s industries –such
as television, bread, tortillas, beer, cement, and, since 1990, telephony– is well-attested. It contrasts with the managerial capitalism
and fragmentation of shareholding long favoured in
the United States and northern Europe.12
2. A second trait that makes business biography
worth pursuing is the history of interdependence between business elites and
political elites. This symbiosis helped steer Mexico on a much more
conservative developmental path than the Revolution promised, especially after
the oil expropriation of 1938. Businessmen used their
political influence to resist the agents of radicalism, from socialistic
cabinet ministers to union activists, thereby checking the expropriation of
certain industries and plantations; they supported the most conservative
governors, which helped incline the pri
to the right in the late 1930s and 1940s; they and their political allies
championed capitalistic and often monopolistic development over the
redistributive promises of the Revolution.
With the arrival of alternation between parties
in the federal government in 2000, the balance of power between the political
and the business elite arguably tilted in favour of
the latter. Under the pan, Mexico witnessed a
decline in presidential power and the concomitant emergence of much-discussed
“de facto powers”, over whom the state seemed to exert only limited judicial
and regulatory control. Among them certain business
leaders loomed large: Emilio Azcárraga Jean, Ricardo
Salinas Pliego, and Carlos Slim. Hence (and despite
attempts by the pri
since 2012 to rein in the de facto powers), the study of the business elite has
arguably taken on a new urgency.
3. A related reason for business biography owes
to the fact that tycoons have often dealt with authorities face-to-face rather
than through sector-wide channels. (A caveat: this trait is truer for the
capitalists of Mexico City and Puebla than for those of Monterrey, for whom
employers’ association Coparmex
has been an important vehicle since its founding in 1926.) For example, among
Mexico’s banks, both before and after the Revolution, those that grew fastest
were the best-connected, not the most efficient. Such personalism
has permeated the business domain (Maurer, 2002, p.11). As the Argentine
historian María Inés Barbero (2003) has summarised for Latin America overall:
“social networks explain as much as contractual relationships” (p. 328). Here
we see how biography’s attention to individuals, as opposed to a class of
people, assumes particular importance. We also see the limitations of the
collective approach to the private sector preferred by Marxist historians and
some political scientists.13
Very often it is only through personal memoirs and
oral anecdotes that we can get at the relationships and exchanges of favour between a given president or governor and a given
magnate. Very often those exchanges are sealed in private, that is, not by any
chamber-of-commerce delegation at Los Pinos, but by
two men meeting for lunch, golfing at a country club, or conversing at a son’s
baptism or a daughter’s wedding.
4. Moving closer still to the individual
industrialist, the Marxist tradition that regards owners only as profit-maximisers ignores all sorts of real-world cultural and
subjective variables that might orient them or even distract them from “the
bottom line”.14 The impact of
such variables may have implications for the political, economic, or cultural
trajectory of their society, as well as for the profits and the reputation of
the elites themselves. For example, businessmen are
sometimes motivated by their ideological convictions. The distaste of radio
mogul Emilio Azcárraga Vidaurreta
for the radicalism of Lázaro Cárdenas led him to risk
backing Juan Andreu Almazán for president in 1940, a
move that not only contributed to a close-fought election but also cost Azcárraga the first television concession, which went
instead to Rómulo O’Farrill (Saragoza
[forthcoming]). Then there is the matter of their conception of themselves as
leaders; if they see themselves as feudal lords, as did Azcárraga
Vidaurreta’s son, Emilio Azcárraga
Milmo, they may favour inefficiently large
workforces. Another variable is patriotism, which was a principal motive for Azcárraga Milmo’s funding of a cable news network (eco) that would lose $350 million over 13 years (Fernández & Paxman, 2013, pp. 397-399, 604). Yet
another factor is their inclination for philanthropy, diverting profits to
hospitals, colleges, and foundations.
Of course, patriotic investments and
philanthropic projects can earn political capital and business benefits. The
charitable commitment by Carlos Slim to Mexico City’s Centro Histórico was surely motivated in
part by a desire to raise the value of the many properties he owned in the
district.15 But to perceive all corporate philanthropy as entirely
profit-driven is simplistic. Some businessmen believe
that la noblesse oblige. Others have big egos; they
want to be recognised as
community leaders and are prepared to pay handsomely for such recognition.
Still others fund children’s charities or art museums for sentimental reasons,
and/or to give something to do to their wives, daughters, or mistresses. Mexico
City’s best modern art museum of the 1990s, the Centro Cultural/Arte Contemporáneo, was one such example, managed by Azcárraga’s fourth wife. The Museo
Soumaya (2011), which houses the largest collection
of Rodin outside Paris, was built to honour the late
wife of Carlos Slim, and it is run by one of his daughters.16 Other sentimental
factors may also apply. Slim’s devotion to the Centro
Histórico stems in part from the fact that it was
there that his father, like many of the city’s Lebanese immigrants, had his
start in business.
5. Within the Mexican context, business
biography –in its independent variety– can offer a useful antidote to a culture
of public deference towards magnates that long pervaded most of the press,
bolstered in turn by biographies contracted by magnates themselves or their
families. Enrique Krauze, speaking of Mexico’s
leaders in general, has termed that culture “cerrada, cortesana,
jerárquica y poco liberal”.
This trait is part of a more general post-revolutionary, oficialista tendency to divide Mexico’s leaders
into heroes and villains (Garner, 2012). The problem, of course, is that such
magnates are routinely lauded as visionaries and
saints, their success owing to a mix of entrepreneurial vision, very hard work,
and gracious treatment of their employees. Occasionally, but probably not
enough, such accounts will allow for strokes of luck and the decisive actions
or innovations of subordinates. They will seldom admit the role of government
policy –protectionism in particular– in their success. And
they will never admit (except inadvertently) exchanges of favours
with politicians, monopolistic practice, the paying of bribes, and so forth.
As a result, the existing historiography of
Mexican business has been greatly skewed by self-serving
accounts. Independent versions can help us better understand not only corporate
histories but the trajectory of state formation at federal and local levels,
the growth of the middle classes, and the paradoxically concomitant persistence
of inequality. It can put to the test the commonplace that “el que no transa, no avanza”, that is, that bribery and other corrupt
practices are necessary to advancement in business.
Two further justifications for business
biography relate to the analytical advantages of biographies as a genre per se:17
6. They allow a view of a longue durée
that is usually unobstructed by the watersheds that most historians favour, lending themselves to debates over the perennial question
of continuity versus change. Thus a biography of a long-prominent
soldier-statesman, such as Martin Gilbert’s (1991) of Winston Churchill, can
offer a view of Britain’s political and social evolution from the late
Victorian era to the 1960s. As I shall shortly argue for William Jenkins, his
six decades of business activity in 20th-century Mexico shed light on the
extent to which the country experienced a revolutionary transformation. (That
is, his biography fleshes out the question: Does a revolution do away with most
of the business elite, as is popularly believed, or do the oligarchs prove
persistent?18) To take a more
recent example, Carlos Slim is popularly believed to have appeared out of nowhere
to win the privatization auction of Telmex in December, 1990; as such, he represents the fantastically
rapid rise to great wealth enjoyed by a well-connected generation at the dawn
of Mexican neoliberalism. But his biography will show
that by that date he was already a very wealthy man –worth $650 million by one
banker’s estimate, a fortune largely developed during the so-called “lost
decade” of the 1980s.
7. Finally, biographies allow one to consider
multiple themes and employ multiple approaches that historians, in this age of
intense specialization, are apt to treat separately. For example, the existing
histories of Mexican cinema are chiefly exercises in textual analysis. If we
are to chronicle that industry in a holistic fashion, one that takes into
account its social, political, and economic impact, historians must consider labour history, business history, political history, and
even (due to the rivalry and power of Hollywood) diplomatic history, as well as
cultural history. The biography of a film industry mogul such as was William
Jenkins in the 1940s and 1950s –who had to deal with all the constituencies
that these five fields imply– affords a framework for the interweaving of all
these disparate threads.
I will now demonstrate the use of business
biography with reference to my life of William Jenkins. There
are five main themes that it incorporates, and their elaboration
illustrates some of the conceptual reasons for the genre’s validity in general.19
1. I trace Jenkins’ career to illustrate how
business elites negotiated the hazards of the Mexican Revolution and the
socialist legislation that followed. Jenkins’ trajectory supports revisionist
readings of two watersheds: the Revolution and 1940. In the former case, it
helps subvert the still-popular view that the thirty years from 1910 were bad
for business. Time and again Jenkins found chances for
profit. During the Revolution he speculated with great success in property; he
also kept his textile mills running. During the 1920s, he amassed huge holdings
that included the Atencingo sugar kingdom, benefiting
from a selective respect of property rights that favoured
the well-connected, a practice reminiscent of the Porfirio Díaz era; likewise, his
mutually-supportive relations with politicians harkened back to ties between
capitalists and the Díaz cabinet. During the 1930s,
facing Cárdenas’ wish to seize his sugar plantation, he mobilised
his alliance with Puebla’s governor to retain its mill and thus most of the
profits.
As for the 1940 watershed, during the Ávila
Camacho era Jenkins faced three major struggles with labour
in which the workers prevailed; in each case, a supposedly pro-business state
sided with workers and advocates of public ownership. Again, the old
periodization –radicalism up to 1940, conservatism afterwards– seems
simplistic.
2. I use the Jenkins story to demonstrate how
the success of post-revolutionary capitalists owed much to cozy relations with
authoritarian politicians, and how the persistence of such hardliners owed much
to the support of the business class. These privileges and exchanges have long
been assumed but little studied at the interpersonal level. There is a common
term for this kind of arrangement: “crony capitalism”. But
the term fails to distinguish between distinct dimensions of the state-capital
bond: a broad-based “symbiotic imperative” between the two spheres and a
“symbiotic convenience” between individual politicians and entrepreneurs. I
propose the term “symbiotic imperative” because, in the wake of the Revolution,
state and capital found themselves compelled to
enter into an interdependent relationship. The state depended on the business
elite to help rebuild the economy, through investment, job creation, the paying
of taxes, and the securing of loans. Businessmen
depended on the state for the restoration of order, the building of roads, the
taming of radicalised labour,
and the enforcement of property rights. This “symbiotic imperative”, a bond of
necessity, is distinct from but often linked with a crony-ish
“symbiotic convenience”, which further entwined politicians and business
leaders. The latter trend included such mutual favours
as covert business partnerships and credit arrangements.20
Since they typically involved front men (prestanombres), joint ventures
with politicians are hard to verify, but the Jenkins story offers suggestive
glimpses. Using symbiotic convenience to their advantage, Jenkins and his kind
were the private partners of such politician-moguls as Aarón
Sáenz and Abelardo
Rodríguez, as well as the more venal Maximino Ávila
Camacho. Jenkins repeatedly exploited the symbiotic imperative, too. In Puebla,
he made loans and donations to cash-strapped authorities, both state and city
governments. The practice helps explain how he, a high-profile gringo, accrued and safeguarded vast estates at a time of
growing xenophobia and accelerating land confiscation. In the 1940s and 1950s,
the two forms of symbiosis (increasingly the convenient kind) underpinned his
success in business nationwide. Jenkins lent unparalleled support to the
federal government’s perceived need to contain the urban masses, building and
operating hundreds of movie theatres –in which senior politicians very likely
took stakes– and helping finance a distinctly conservative national cinema.
Biographies of industrialists such as Jenkins
provide hard evidence of the state-capital symbiosis. Indeed, the Jenkins
experience suggests that such interdependence was widespread. As noted earlier,
biographies also combine various approaches –from cultural to labour to diplomatic history– that enable us to understand
the complex matrix of interests at play as the state dealt with individual
captains of industry.
3. I “de-centre”
state formation by showing how such interdependence begins locally and how a
conservative shift at the regional level –as seen in Jenkins’ Puebla– helped
elicit Mexico’s gradual right turn of the late 1930s and the 1940s. Everyday
exchanges between industrialists and politicians are most frequent at the
municipal or state level, yet these often snug
relationships are little explored. In response to Puebla’s post-war bankruptcy
and volatility, and also to the recurrent seizure of
the governorship by radicals who advocated land reform and union strength, the
business elite backed conservatives for the office. The hard-fought campaigns
of 1932 and 1936, and the extent to which José Mijares
Palencia and Maximino Ávila Camacho needed Jenkins
and his ilk in order to triumph over leftist rivals, exemplify how such
episodes merit fresh inspection that takes not only grass-roots resistance but
also elite maneouvering into account. The President
and the ruling party could not simply impose their candidates. Mijares and Maximino had to
campaign extensively, so they solicited large wads of private-sector cash. What
resulted from their victories was a local entrenchment of conservative rule
that privileged industrialists even in the face of federal opposition.
The Jenkins-Maximino
alliance not only held sway over Puebla’s economy and politics, it also exerted
a rightward influence at the national level. Alan Knight (1994, pp. 100-105)
once suggested that regional bastions of conservatism contributed to the
rightward shift of the latter Cárdenas years; the
Jenkins-Maximino alliance provides evidence of this
still-sketchy argument. The strength of business-backed governors, who were
poised to dictate vote-counting in key states during
the 1940 election, helps explain Cárdenas’ pragmatic decision to back Maximino’s politically moderate brother Manuel as his
successor, rather than a left-leaning favourite.
Biography helps unearth the details of such state-capital symbiosis and contextualises it within the modus operandi of a particular
businessman across several decades. In this case,
there is evidence of Jenkins exerting an influence over Puebla politics for
more than 40 years.
4. I trace how Jenkins functioned in Mexican
rhetoric as the epitome of the grasping U.S. capitalist. His image afforded
leftist politicians, business rivals, and unions a symbolic bogeyman and
inflammatory totem. His reputation dated from his kidnapping, while a consular agent,
in 1919. Facing a bilateral crisis, the precarious regime of Venustiano Carranza countered U.S. charges of ineffectual
government by claiming that Jenkins had plotted a “self-kidnapping”; the
allegation stuck. Though later exonerated, Jenkins remained so tarred by the
episode that every subsequent accusation of skulduggery
gained a ready audience. This episode and further controversies
–over Jenkins as landowner, monopolist, political intriguer,
even as a philanthropist– often reveal a common denominator: what I call “gringophobia”, a frequent component of leftist-nationalist
rhetoric.
The attacks on Jenkins show not only the
prevalence but also the uses of gringophobia.
Political benefit could be had from assailing him,
above all in 1919, upon his kidnapping, and during the Cold War, within the
battle for the soul of the PRI that pitted the pro-business right against the
nationalist left. An incoming president like Adolfo Ruiz Cortines
(1952-1958) could boost his credibility by pledging to break the “yanqui film monopoly”;
reporters and editors could polish their leftist credentials (and boost sales)
with exposés about this “pernicious gringo”. In turn, criticism of Jenkins
contributed to the polarizing of opinion that defined the 1960s, with its student
radicalism and consequent bloody repression. This biography’s attention to the longue durée enables one to
perceive gringophobia across five or six decades, and
its focus on an individual allows one to view changes in the nature and uses of
such rhetoric by means of a case study in which a key factor –the target of
that discourse– remains constant.
5. I show how Jenkins’ career reveals
rarely-remarked similarities between business practices in Mexico and the
United States, parallels that dispute the conventional wisdom that the two
countries have trodden essentially dissimilar paths. After all, monopolistic
practice, tax evasion, union-busting, and purchase of
political influence are common to both cultures. A transnational biography, in
this case following the trajectory of an American who lived for 62 years in
Mexico, brings one time and again to consider
questions of difference, commonality, and universality between cultures.
Some of the dubious ways in which Jenkins
seemingly emulated his Mexican peers had precedent and parallel in the United
States. He pursued market dominance: first in cotton hosiery, next sugar,
notoriously in film. Yet, despite state complicity, there was nothing uniquely
“Mexican” about such monopolies, which thanks to the likes of Rockefeller and
Carnegie were rife in the land that Jenkins had departed. His fortune owed much
to covert alliances with the powerful. And for all the venality and cronyism of Mexico’s
politicians, were these links so very different from the ties that industrialists
were forging with mayors and lawmakers in the United States? Distinctions
between business culture do of course exist. The
United States set up a national commission to monitor monopolistic practice in
1914, Mexico not until 1993. In the late 1940s, just as Jenkins was gaining
dominance over the Mexican film industry, corporate power in
Hollywood was being reined in by the Supreme Court. Still, differences
exist in much less dichotomized a fashion than the subjects of neighbouring nations are apt to assert; very often they are matters of degree.
Here is a series of practical tips for the
business biographer in Mexico. The list, condensed to four broad categories, is
by no means exhaustive, but it reflects the core of my experience to date in
researching the lives of Azcárraga, Jenkins, and
Slim. Nor is the order indicated to be taken rigidly.
For example, archives may yield repeated references to persons of uncertain
relevance, whose relationship with the subject can be
clarified only through returning to those one has earlier interviewed.
Moreover, business biographers must be flexible and versatile in approach,
engaging with archives, periodical collections, and live subjects with equal
zeal.
1. Access the personal archive: This step is
both the most obvious and, often, the least feasible. When Claudia Fernández and I researched Azcárraga
Milmo, his son, the current owner of Televisa,
declined to cooperate. When I began researching Jenkins, I found that his
right-hand man, the banker Manuel Espinosa Yglesias,
had dispatched his archive to be incinerated in the
1970s. However, once persuaded that mine would be a scholarly
attempt to demythify a much-misunderstood individual,
the family granted me access to what personal correspondence they had saved and
the archive of the Mary Street Jenkins Foundation, which not only recorded the
donations Jenkins made following its establishment in 1954 but also listed his
multitudinous assets, as little by little he transferred them to build up the
foundation’s endowment.
So there are business archives to be accessed,
some of them open to researchers, some requiring persuasion. The former
–although not necessarily complete– include those of Manuel Espinosa Yglesias (at the Centro de Estudios
Espinosa Yglesias), Manuel Gómez Morín
(at the Centro Cultural Manuel Gómez Morín), Abelardo Rodríguez (one at the Archivos
Calles y Torreblanca, another at the Universidad Autónoma de Baja California in Tijuana), and Aarón Sáenz (at the offices of
the Grupo Sáenz).
Corporate archives that are accessible include
the Archivo Histórico Banamex and several textile company archives, such as those
of the Compañía Industrial de Guadalajara (at the
Universidad Iberoamericana) and the Manuel Martínez
Conde company of Puebla (at Notre Dame University,
Indiana). Within the last ten years, Celeste González (2012), researching a
book on TV news in the 1950s and 1960s, managed to gain access to Televisa’s archives, and so did Humberto Novelo (2017), for his doctoral thesis on Televisa newscasts during the Salinas years. With
persistence and luck, perhaps anything is possible.
2. Search the press: A good place to start is
the Biblioteca Lerdo de
Tejada, a dependency of the Secretaría de Hacienda,
in Mexico City’s Centro Histórico. Here the so-called
“Archivos Económicos”
series consists of stuffed envelopes of clippings from the Mexican press,
catalogued by topic. This series runs from around 1930 to the early 1990s, and
digital cameras are permitted. Prominent businessmen, their companies, and all the industrial sectors
are included as distinct items.
One can supplement the Lerdo
series by means of the Hemeroteca Nacional Digital de
México.21 This searchable
database chiefly covers the Independence era to the end of the Revolution,
during which period an outstanding resource is the Mexican
Herald (1895-1915), for its monitoring of foreign business interests. Postrevolutionary contents are subject to change, and some
series are restricted to access at the Hemeroteca
Nacional (on the campus of the unam).
But as of this writing useful collections include the
newspapers Excélsior (for
the period 1917-1969) and El Porvenir
of Monterrey (1919-2006); the news magazines Tiempo (1942-1976) and Mañana (1943-1973); certain specialised
titles like Examen de la Situación Económica de México
(1936-1976) and Arquitectura
(1938-1967); and a number of state government bulletins (i.e. Periódico Oficial del Estado), such as those of Nuevo León
(1912 to 1978), Puebla (1885 to 1977), and Querétaro (1881 to 1975), which
include items such as expropriations and sales of confiscated property.22 In
Monterrey, the best place to start is the Capilla Alfonsina, the library of the Universidad Autónoma de Nuevo León, which has newspaper and magazine
collections useful for researching the city’s industrial growth. It also has a
searchable periodical database, known as Sircaar.
Several Mexican periodicals offer comprehensive
online databases, in some cases limited to subscribers. These include the
magazine Proceso (founded
in 1976) and the newspapers El Informador
(Guadalajara, 1917), El Siglo de
Torreón (1922), and Reforma (Mexico City, 1993). Mexico’s leading
business organ, Expansión,
dates from 1969, but it is not searchable online for material prior to 2007, so
a complete review of its contents requires a trip to a library with a good
periodicals collection, such as that of the Colegio
de México or the Benson at ut
Austin.
On the subject of physical collections, several
extinct publications provided sporadic but provocative coverage of the business
elite. These include Opinión Pública (1955-1981), a
nationalistic muckraking organ that liked to skewer foreign and immigrant
businessmen, such as Jenkins, Wenner-Gren, and Miguel
Abed, although it also targeted select Mexicans like Aarón
Sáenz; and the magazine Política (1960-1967), which was subsidised by the Cuban government and stridently
anti-capitalist.23
Finally, the international press is a good
source on Mexican business, particularly for the period since 1990, when the
prospect of Mexico’s accession to nafta
caused U.S. news organizations to open or expand bureaus. The most diligent
coverage is found in the Wall Street Journal, whose
paid-access database is searchable from 1984; the New York
Times, which has a paid-access database going all the way back to 1851
(though some libraries only offer the post-1980 version); and the magazine BusinessWeek, whose database is freely searchable from
1991. For the pre-database era, such publications are available on microfilm.
Also worth bearing in mind are sector-specific periodicals, such as the
entertainment industry magazine Variety, which has
had a Mexico correspondent since at least the 1930s. Other specialised
magazines with Mexico-based reporters have included Advertising
Age, Billboard, Plastics
News, Platts (for
the oil industry), Twin Plant News (for the maquiladora sector), and the online journal Narco News.
Several caveats are in order. The most
important is that until the 1993 launch of Reforma, which raised standards within the
national press, business journalism was almost indistinguishable from company
press releases. Most business reporters, like Mexican journalists in general, were expected to supplement their meager income by accepting
bribes from the sources they covered. Further, they often evinced little
understanding of the workings of private enterprise. (A case in point: the term
gerente might apply to a company’s owner, its general manager, or whichever executive the
reporter was able to quote. Another: statistics are frequently plain
wrong.) Second, independent coverage of business tended to be the preserve of left-wing publications –such as Política or Proceso– for whom capitalism was inherently
suspect. Such coverage tended to regard all businessmen
as exploitative. For both of these reasons, biographers must read most
historical business reporting against the grain. Third, foreign reporting on
Mexican business was only incidental until the Salinas era. Carlos Slim, for
example, does not appear in the Wall Street Journal
until his Telmex purchase of 1990, and in the New York Times he goes
unmentioned until 1993.
Even today, reporting is
compromised by the threat of advertiser boycotts. Mexico City has more
than 25 daily newspapers, compared with just eight in New York City, despite
the fact that New York boasts a higher aggregate readership and a far larger
economy. This means that the local advertising pie is not only relatively small
but also highly fragmented, which in turn gives major advertisers –like Carlos
Slim (Telmex, Telcel, Sanborns, Sears, etc.), Televisa,
and Bimbo– significant leverage over newspaper
content. These caveats, taken together, suggest that business biographers in
Mexico must rely a good deal less on print media than their
U.S. or European counterparts.
3. Conduct Interviews: It may strike the
researcher as odd to suggest interviews as the next step. They are the daily
practice of journalists but to historians they may be an afterthought, if not
an alien pursuit. Besides, I have yet to mention public archives.
One should give interviews particular emphasis
because press accounts are so often unreliable and because in many archives the
names of businessmen rarely appear. The starting point
for investigating any company to which one does not have access might
ordinarily be a Public Property Registry or a Notary Archive. These are found in Mexico City and each of the state capitals.
According to Mexican commercial law, a limited-liability company had to consist
of at least three shareholding partners; after 1934, the law was
modified to require five. But what if your
subject were an expatriate American (for example, Jenkins), who wished to
conceal his assets from IRS agents at the U.S. Embassy? Or
what if he were a politician of lucrative ambitions, who wished to conceal the
investments he made while in office (for example, Miguel Alemán)?
Very likely, he would have designated a prestanombres to stand before the notary public in
his place. Alternatively, what if your subject owned a large company but wished
to lower his tax exposure (for example, Jenkins again, with his giant chains of
cinemas, cotsa and
Cadena de Oro)? Very likely he would have constituted it as a host of small
companies, their names perhaps obscure or unremarkably generic, each of them
individually notarised and registered.
For the business biographer, archive hours are
more productively spent when one has first interviewed people to discover who
the probable prestanombres
were, what the smaller companies might have been called, which notary public
one’s subject tended to use, which governors or cabinet ministers were the
subject’s political protectors, and where the bodies are buried (metaphorically
speaking).
Whom to interview? Suppose your subject is
dead, or opposed to your project. You may yet have luck with members of his
family. The very wealthy are especially subject to frictions over favouritism and inheritance, so there is likely to be at
least one family member who will talk. Then there are the subject’s senior
executives. Out of loyalty or suspicion, some may not speak; others will –if
not for attribution– because they believe their boss’ reputation to be better served by openness. Next, there are the subject’s
business rivals, who will often have very much to say. The same goes for those
government officials who tried to regulate or tax the subject’s businesses
(although regulation was all but non-existent in
Mexico until the establishment of the Comisión
Federal de Competencia in 1993). Perhaps best of all,
there are former employees. Some will have parted on good terms and be full of
praise, others will have been fired and sprinkle their anecdotes with venom. By
interviewing people from each category, the researcher is better able to adjust
for bias.
To some historians, much more comfortable with
the tangibility of documents, there is something inherently unreliable about
interviews. Interviewees have agendas, faulty memories, a
tendency to give themselves starring roles when in fact they were bit players;
as they say in Mexico, tienden a
poner crema a sus tacos.
But here we risk a false dichotomy: a document too is
subject to error, exaggeration, misrepresentation, not to mention misspelling,
and –unlike in an interview– one rarely has the luxury of asking its author
what he or she meant by a particular phrase… In sum, all
sources have to be read in context and with a modicum
of scepticism.
Finally, interviews are not solely a matter of
oral exchange. They can lead to the perusal of photographs, the consultation of
private letters, the lending of unpublished memoirs. Through one interview I was able to identify Jenkins’ corporate employer
in the mines of Zacatecas in 1905, because his wife had kept a lock of her
mother’s hair in a company envelope. Through another, I was
able to date the building of a school at Puebla’s Atencingo
sugar mill –a school long ago closed and for which I could find no written
record– because the widow of a former millworker had a painting of the mill on
her living-room wall, and there in the picture, above the door of the adjoining
schoolhouse, was the date that had escaped me: 1928.
4. Dig in the Archives: As noted already, the
best places to start are i)
the Public Property Registry or ii) the Notary
Archive in the city where your subject was or is resident. Property registry
volumes are divided into separate series for company
constitutions, company activities (including capital infusions, loan
activities, and bankruptcies), property acquisitions, and so on, making them
relatively easy to search. The exception here is the Mexico City Property
Registry, which does not easily let researchers consult its archive; rather,
its staff conduct searches on your behalf, charging about 500 pesos per name
sought. Notary archives are divided into separate
series for each notary public, so you have to know in advance which notary or
notaries your subject used. They are often more accessible than property
registries,24 but they are
subject to a 70-year embargo, which –at the present time– limits one’s searches
to the years prior to 1948.
Other useful archives include:
iii) The Archivo General
de la Nación: For much of the twentieth century,
businessmen telegrammed or wrote to the president, as evidenced in the Ramo Presidencial series. Most
correspondence is bland, involving congratulations on taking office and
invitations to inaugurate factories, but some involves pleas to arbitrate a
drawn-out dispute or to refrain from an expropriation. For labour
disputes one should check the Departamento
or Secretaría del Trabajo
series (208-210) and the Conciliación y Arbitraje series (211-212). Another useful series is the Dirección General de Industrias
(217), including tax break requests, import &
export permits, new industry permits, and copious statistics. Other series that
should be useful but await proper cataloguing include the Secretaría
de Comunicaciones (220) and the Secretaría
de Hacienda.
iv) The Secretaría de Relaciones Exteriores: This is a
good place to start when researching any foreign or immigrant businessman. The index should produce a general file for
each subject, along with separate files pertaining to major legal disputes and
expropriations. Files whose reference includes the letters “PB” (for Permiso de
Bienes) pertain to any intended property
purchase made between 1917 and 1930, during which time foreign nationals had to
petition the SRE for permission to proceed.
v) Municipal archives: Collections such as the Archivo Histórico de la Ciudad de
México (ahcm) or the Archivo General Municipal de Puebla are useful sources for
evidence of local industrial and commercial activity and public works. Since
judicial archives are sometimes hard to access or poorly catalogued, municipal
archives may be a good place to find initial evidence of strike activity, labour law compliance, and (in the case of the ahcm, which includes a Jefatura de Policía series)
criminal proceedings.
vi) State archives: My experience of the Archivo General del Estado de
Puebla (agep) was very
disappointing, given the tradition of Puebla governors since Maximino Ávila Camacho (1937-1941) of having their records
pulped or otherwise kept from public view. The series for the twentieth century
that the agep retains
are of limited use to the business historian. However, state congresses retain
their own archives (such as the Archivo del Congreso del Estado de Puebla), which include records of
debates and correspondence with congressional leaders, and these volumes can
yield useful data regarding local businessmen, especially those who gained
concessions (to collect the pulque tax, to operate in
a government-owned building, etc.) or who fell afoul of authorities. In
Monterrey, the Archivo General del
Estado de Nuevo León is well organised and has
several searchable databases. The collection is especially good for researching
industry in the late 19th and early 20th centuries.
vii) Chamber of commerce archives: Since
historians have infrequently consulted them, gaining access may require
persistence. For example, the most important such archive in Puebla, that of
the Cámara de la Industria Textil, is not staffed, so one has to convince the current
chamber president of the worth of one’s project and then make arrangements with
secretaries for access. But the volumes can provide a
rich source for tracing the evolution of a local industry and the prominence
and politicking of its leading members.
viii) The Oral Archive (Archivo
de la Palabra), shared by the Instituto Mora and the inah: This collection consists
of bound volumes of interviews conducted in the 1970s & 1980s, and it is
particularly useful for researching the film industry, as many of the
interviews in the film industry series (pho2) are
with producers. Other series of potential relevance to business history involve
Spanish exiles (pho10), architects (pho11 & pho20), and
journalists (pho21).
ix) inegi: While the main archives of this
federal statistics-gathering dependency are held in Mexico City and
Aguascalientes, the vast majority of its collection has been digitized.
Holdings potentially useful to the business historian include the industrial
census (Censo Industrial de los Estados
Unidos Mexicanos),
held every five years since 1930, and the labour
survey (Encuesta Nacional de Empleo), updated
regularly since 1983.25
x) The National Archive and Record
Administration (Washington): The U.S. national archive is a rich source for
material about Mexico collected by the U.S. Embassy and other departments. Much
of it is available on microfilm and complemented by subject guides. Embassy
dispatches, collected by the State Department (Record Group 59), are divided
into several series, of which the most useful for business historians are
“Internal Affairs of Mexico” (812 series) and “Commerce” (612 series). Other
potentially useful record groups are those of the Claims Commissions (RG 76),
Foreign Service Posts (RG 84), the Bureau of Foreign and Domestic Commerce (RG
151), and the Export-Import Bank (RG 275).
The greatest challenge to the business
biographer is clearly that of access. Meeting it requires strategizing with regards to the subject, family, friends, and
executives. Direct interview requests may well be met
with silence. Since personal introductions are key, contacts must be
cultivated. My approach to the Jenkins family began with a great-grandson, a businessman about whom I had written when I was a
journalist in the 1990s. He introduced me to his father, who was about to
assume the presidency of the Jenkins Foundation. This man in turn took me to
meet his aunt, William Jenkins’ oldest surviving daughter and foremost keeper
of family lore, and put me in touch with a cousin, who held a collection of
Jenkins’ college-age love letters; these lengthy missives, 120 in total,
enabled me to reconstruct Jenkins’ youth in Tennessee and understand his
ambition to make money. Further introductions followed, so I was able to speak
to seventeen members of the family in all.
Success in such a process is certainly helped
by a track record as a writer, though that is not always
necessary. While I had El Tigre to show for myself
on meeting the Jenkins family, I earlier had very little to show to those whom
I wished to interview about Azcárraga. I admit that
being a foreigner –and more so, a European– may have opened some doors that
would have remained closed to a Mexican. That said, it was my co-author Claudia
who landed our hardest-to-reach interviewees for El Tigre: Luis Echeverría and José
López Portillo. Again, eminences such as former presidents are unlikely to
answer the phone. Reaching them requires informal meetings with aides and
underlings, sometimes several of them, as one ascends the chain of command. Be
prepared to drink a lot of coffee.
The opportunities, meanwhile, are many. The
seven or eight decades between the Revolution and the rise of neoliberalism
remain virtually virgin territory. A biography of a Mexican businesswoman
has yet to be written. Return to any annual edition, recent or past, of the
above-mentioned Expansión
feature, “Los 100 empresarios más
importantes de México”: most on the list have yet to
meet their biographer, and those that have may well merit revisiting. There
are, after all, some eighteen biographies of Bill Gates.
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Chihuahua, Mexico 1910-1940. Durham, NC: Duke University Press.
1 The first female senior executive at a
multibillion-dollar Mexican company was probably María Asunción Aramburuzabala, who in 1996 became vice chairperson of the
brewery Grupo Modelo
(founded by her grandfather); New York Times, 20
July 2002.
2 These ceos
are: at HP, Carly Fiorina, 1999-2005, and Meg Whitman, 2011-2015; at Pepsi, Indra Nooyi, 2006-present; at
DuPont, Ellen Kullman, 2009-2015; at ibm, Ginni
Rometty, 2011-present; at Yahoo!, Marissa Mayer, 2012-2017; at YouTube, Susan Wojcicki, 2014-present.
3 Expansión, 1 Oct., 2012, pp. 257-262; 11
Oct., 2013, pp. 242-263; 10 Oct., 2014, pp. 174-202; 25 Sept., 2015, pp.
104-130; 1 Oct., 2016, pp. 75-62; 1 Oct., 2017, pp. 70-161.
4 Miguel Ángel Granados
Chapa. Plaza Pública. Reforma, 1 December,
1997; conversations with publishers, December 1997.
5 The arrangements between author and subject are described in the introductions to each.
6 On this entrepreneurial tendency,
see María Inés Barbero (2003, p. 333).
7 Gustavo del Ángel
(2007) was granted only very limited access to the Bancomer archive for his comissioned
company history BBVA Bancomer:
75 años de historia;
Del Ángel to author, personal communication, 16 June
2007. Similarly, restricted access is evident in Águila,
Soler & Suárez’s (2007) biography of Manuel
Espinosa Yglesias.
8 Organisation for Economic Co-operation and
Development; www.oecd.org/statistics/
9 Forbes, 18 July,
1994, 146, 194 f.
10 See, e.g., Barry (1992, p. 180). The notion of “the 300” may have
originated in a 1950s high-society Who’s Who, Registro de los trescientos y algunos más, which
surveyed the elite of Mexico City; cited in Hugo Nutini
(2004, p. 90). It was popularised in 1987, when on
two occasions banker Agustín Legorreta
claimed that 300 businessmen control the Mexican economy; cited in Cristina Puga & Ricardo Tirado (1992, 140 f.). Roderic Camp (1989, p. 86) (among others) has made reference to the thirty
richest families.
11 As a journalist in Mexico in the 1990s, this author often heard the
“300” phrase, or its “30 families” variant.
12 See, e.g., Camp (1989). On U.S. managerial capitalism, see Alfred
Chandler (1977).
13 See e.g.: i) Leal
(1972); Concheiro, et al. (1979); Leal’s study, long
a college staple, remains in print; ii) Story
(1986); Valdés Ugalde (1997); Schneider (2004).
14 On subjectivity in business, see e.g.:
Hernández Romo (2003).
15 Slim’s commitment dates at least from his
backing of the Fundación del Centro Histórico de la Ciudad de México, A.C., founded in 2002;
Trejo (2013).
16 Another example is Puebla’s Museo Amparo, established by banker Manuel Espinosa Yglesias in honor of his late wife and for many years run
by one of his daughters.
17 Here
I draw on Ben Pimlott (1999).
18 I allude to Mark Wasserman (1993), which incorporates elements of family
biography.
19 The following section is based on part of my Introduction to Jenkins of Mexico (2017, pp. 5-11).
20 For the Porfiriato and 1920s, see Haber, Razo
& Maurer (2003); for Alemán, see Stephen Niblo (1995, pp. 221-244); and (1999, pp. 207-216,
253-303). On “symbiotic imperative” and “symbiotic convenience”, see Paxman
(2017b).
22 Note: Covering similar ground for Mexico as the hndm is the paid-access series,
“Latin American Papers (1805-1922)”, published by Readex
(www.readex.com). Available at many
university libraries, it includes not only the Mexican
Herald but also the first five years of Excélsior (1917-1922).
23 On Política: Renata Keller (forthcoming).
24 This is true, at least, of Mexico City and Puebla.
25 See the general catalogue (labelled “Productos”)
at www3.inegi.org.mx/sistemas/productos/.
For a Dec. 2016 report by this author on the physical holdings at
Aguascalientes, see www.amhe.mx/uploads/el-archivo-del-inegi-por-dr-andrew-paxman.pdf.
* The author would like to thank Ana María Serna,
Gabriela Recio, Daniela Spenser, and Susan Gauss for
their suggestions at various stages of this article’s preparation.